John D’Agata and the Lyric Essay

With John D’Agata’s The Lifespan of a Fact, we explore the realm of the lyric essay. We have been working our way toward this very current and somewhat controversial turn in nonfiction writing: where the creativity of “creative nonfiction” emerges into the essay, formerly and formally thought of as dry, dead.

The lyric essay, then, is a good place to pursue further our inquiry into the poetics of the essay. We have been looking at the poetics of the essay in contemporary forms of new media: video, audio, hypertext. These are essays that use the poetic/editing tools of the medium to hack their way into, and through, the traditional essay. And so Rankine’s “Zidane” can be thought of as a lyric essay–as perhaps all the video essays might. As we saw, many of those essays are collaborations between writer and some other person–and certainly between writer and medium.

D’Agata’s essay returns us to the more familiar form of print. However, as presented in the form of this book, as a collaboration with the fact-checker Jim Fingal, and as represented on the page (with original text set with the  ongoing conversation between D’Agata and Fingal around it), we might think of this lyric essay as a continuation of the multimedia or hypertextual essay as hack. What is being hacked?

David Shields, whose book Reality Hunger can be thought of as another type of lyrical, creative essay into the philosophy of the current essay, refers frequently to the lyric essay. Not surprisingly, he cites–or perhaps we should say, hacks–D’Agata on several occasions. For example, 384; I assume Shields won’t mind me quoting him, or both of them, at length:

The lyric essay doesn’t expound, is suggestive rather than exhaustive, depends on gaps, may merely mention. It might move by association, leaping from one path of thought to another by way of imagery or connotation, advancing by juxtaposition or sidewinding poetic logic…The stories it tells may be no more than metaphors. Or, storyless, it may spiral in on itself, circling the core of a single image or ida, without climax, without a paraphrasable theme. It stalks its subject but isn’t content to merely explain or confess. Loyal to the orginal sense of ‘essay’ as a test or a quest, an attempt at making sense….

So far, so good. We are reminded that this newer, more experimental form (hence the adjective ‘lyric’ or poetic) does things as a an essay that are essayistic in the root senses. The lyric essay, like every good essay, is a theater of the brain. However, we know from other and earlier citations  in Shields that things are D’Agata pushes his definition provocatively farther:

The lyric essay asks what happens when an essay begins to behave less like an essay and more like a poem. What happens when an essayist starts imagining things, making things up, filling in blank spaces, or leaving the blanks blank? What happens when statistics, reportage, and observation in an essay are abandoned for image, emotion, expressive transformation? [72]

What happens? Let’s take D’Agata’s question into our reading of his essay and the collaboration that resulted from it. Here’s a way we might, like good essayists ourselves, test this out.

  1. As you read, identify some places in the original essay (the black text at the center) that strike you as particularly interesting or compelling–perhaps where you note some element of the essays philosophy, rhetoric, and/or poetics. Then, read those passages in relation to the commentary. What is happening there poetically–that is to say, what is D’Agata making, or even, making up? Does that enhance the passage? Was it necessary?
  2. Just focusing on the commentary, what’s an exchange between the writer and the fact-checker that strikes you as particularly interesting or remarkable or problematic. What can we learn from this about the lyric essay, about D’Agata, about essay writing?

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